Logical Models for Empirically Tested Knowledge as Tools for Conducting Economic Policy, by Karl Brandt, Professor of Economic Policy Emeritus
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Logical Models for Empirically Tested Knowledge as Tools for Conducting Economic Policy, by Karl Brandt, Professor of Economic Policy Emeritus
LOGICAL MODELS OR EMPIRICALLY TESTED KNOWLEDGE AS TOOLS
FOR CONDUCTING ECONOMIC POLICY
by Karl Brandt
Professor of Economic Policy, emeritus
When our President, Professor Schmolders, invited me to participate in the formal discussion he
suggested as the topic: "Logical Models or Empirically tested knowledge as Tools for Conducting
Economic Policy." After pondering the vast range of problems involved I chose for what I am going to
say the subtitle: "Moral Perquisites of a Liberal Economic Order."
To begin staking out a position of dissent I want to mention particularly to the younger
fellowmembers of our Mont Pelerin Society a few of the milestones of its history. When our honorary
President F.A. von Hayek launched the society of then 37 members with a ten day conference from
the first to the tenth of April, 1947, some of the basic purposes of our endeavor were stated as
follows:
"A group of economists, historians, philosophers, and other students of public affairs from
Europe and the United States met
to discuss the crisis of our times and
has agreed upon
the following statement of aims: The central values of civilization are in danger. Over large
stretches of the earth's surface the essential conditions of human dignity and freedom have
already disappeared. In other ways they are under constant menace from the development of
current tendencies of policy. The position of the individual and voluntary groups are
professionally undermined by extensions of arbitrary power. Even that most precious possession
of Western Man, freedom of thought and expression is threatened by the spread of creeds which
claiming the privilege of tolerance when in the position of a minority, seek only to establish a
position of power in which they can suppress and obliterate all views but their own.
The Mont Pelerin group holds that these developments have been fostered by the growth of a
view of history which denies all absolute moral standards and by the growth of theories which
question the desirability of a rule of law. It holds further that they have been fostered by a
decline of belief in private property and the competitive market; for without the diffused power
and initiative associated with these institutions, it is difficult to imagine a society in which
freedom may be effectively preserved.
Believing what is essentially an ideological movement must be met by intellectual argument
and the reassertion of valid ideals, the group
is of the opinion that further study is
desirable-inter alia-in regard to the following matters:
1) The analysis and explanation of the nature of the present crisis so as to bring home to
others its essential moral and economic origins.
2) The redefinition of the functions of the state so as to distinguish more clearly between the
totalitarian and the liberal order.
3) Methods of reestablishing the rule of law and of assuring its development in such manner
that individuals and groups are not in a position to encroach upon the freedom of others and
private rights are not allowed to become a basis of predatory power.